Armenian · Wedding dates

Armenian Wedding Dates: The Church Calendar.

The Armenian Apostolic Church has the clearest published wedding-date rules of any tradition researched here — no ambiguity, no regional variation to speak of, just a list.

The calendar

The Armenian Church adopted the Gregorian calendar in 1923 and uses the Gregorian Easter — uniquely among the Oriental Orthodox churches, which means Armenian Easter usually aligns with Western Easter rather than with the other ancient churches. Only the Patriarchate of Jerusalem still follows the Julian reckoning.

The rules

Great Lent and Holy Week
No weddings, including Poon Paregentan, the Sunday before Lent begins.
The eight days after Easter
Through New Sunday.
Major feasts
Easter, Theophany on 6 January, Transfiguration, Assumption and the Exaltation of the Holy Cross, and any Saturday preceding them.
Specific dates
13 January, 14 February (Trndez), 7 April (the Annunciation) and Ascension.
Weekly
Wednesdays and Fridays as fast days, plus the Saturday-evening to Sunday-afternoon window.

What can be worked out, and what cannot

A calendar can determine

  • Gregorian Easter and everything anchored to it
  • All the fixed dates
  • The weekday and time-of-day rules

Only your parish priest can decide

An encyclical of Catholicos Vazken I permits marriage in Lent in cases of extreme necessity, and on Sundays outside Holy Week. That is a dispensation, not a general permission, and it is granted rather than claimed.

A common claim, corrected

Armenian Christmas is on 6 January because the Armenian Church uses the Julian calendar.

The Armenian Church has used the Gregorian calendar since 1923. Theophany falls on 6 January because the Armenian Church never separated Christmas from Epiphany in the first place — it kept the original combined feast rather than adopting the 25 December date. Only the Jerusalem Patriarchate uses the Julian calendar, which is why Armenian Christmas is observed there on 19 January.

The Armenian diaspora — roughly seven million against three million in Armenia, concentrated in Russia, Los Angeles, France, Lebanon and Argentina — makes this a diaspora-first audience.